From the New Yorker’s David Remnick: The Apostate

Excerpts:

Short of being Prime Minister, Burg could not be higher in the Zionist establishment. His father was a Cabinet minister for nearly four decades, serving under Prime Ministers from David Ben-Gurion to Shimon Peres. In addition to a decade-long career in the Knesset, including four years as Speaker, Burg had also been leader of the World Zionist Organization and the Jewish Agency for Israel. And yet he did not obey the commands of pedigree. “Defeating Hitler” and an earlier book, “God Is Back,” are, in combination, a despairing look at the Israeli condition. Burg warns that an increasingly large and ardent sector of Israeli society disdains political democracy. He describes the country in its current state as Holocaust-obsessed, militaristic, xenophobic, and, like Germany in the nineteen-thirties, vulnerable to an extremist minority…

…After Burg described Israel as a perpetually “frightened society,” the discussion quickly grew tense: SHAVIT: You are patronizing and supercilious, Avrum. You have no empathy for Israelis. You treat the Israeli Jew as a paranoid. But, as the cliché goes, some paranoids really are persecuted. On the day we are speaking, Ahmadinejad is saying that our days are numbered. He promises to eradicate us. No, he is not Hitler. But he is also not a mirage. He is a true threat. He is the real world—a world you ignore.
BURG: I say that as of this moment Israel is a state of trauma in nearly every one of its dimensions. And it’s not just a theoretical question. Would our ability to cope with Iran not be much better if we renewed in Israel the ability to trust the world? Would it not be more right if we didn’t deal with the problem on our own but, rather, as part of a world alignment beginning with the Christian churches, going on to the governments and finally the armies? Instead, we say we do not trust the world, they will abandon us, and here’s Chamberlain returning from Munich with the black umbrella and we will bomb them alone...

…Burg told Shavit that Israel should give up its nuclear weaponry in exchange for an unspecified “deal” with its Arab neighbors. Israel’s “law of return,” which allows any Jew around the world to immigrate and become a citizen, was “dynamite” in the Arab world, he said, and needed to be reëvaluated. One subject that especially infuriated Shavit, and provoked countless letters to the editor, e-mail screeds, and editorial-page rebuttals, was Burg’s depiction of the European Union as an almost irresistibly attractive “biblical utopia” and his flouting of the fact that he holds a French passport, because his wife is French-born, and voted in the recent French elections. When Shavit asked Burg if he recommended that all Israelis acquire a second passport, Burg replied, “Whoever can”—a moment of determined cosmopolitanism. Shavit sarcastically called Burg “the prophet of Brussels.” He went on:

SHAVIT: There really is a deep anti-Zionist pattern in you. Emotionally, you are with German Jewry and American Jewry. They excite you, thrill you, and by comparison you find the Zionist option crude and spiritually meagre. It broadens neither the heart nor the soul.
BURG: Yes, yes. The Israeli reality is not exciting. People are not willing to admit it, but Israel has reached the wall. Ask your friends if they are certain their children will live here. How many will say yes? At most fifty per cent. In other words, the Israeli élite has already parted with this place. And without an élite there is no nation.
SHAVIT: You are saying that we are suffocating here for lack of spirit.
BURG: Totally. We are already dead. We haven’t received the news yet, but we are dead. It doesn’t work anymore. It doesn’t work. . . . There is no one to talk to here. The religious community of which I was a part—I feel no sense of belonging to it…

…Burg comes from a conservative Zionist family; his father helped found Mafdal, the National Religious Party. But when he started out in politics he joined the Labor Party; he was deeply influenced by Yeshayahu Leibowitz, a scientist and philosophy professor at Hebrew University who had contempt for the Greater Israel movement’s conflation of religion and politics and the occupation of the West Bank and Gaza. Leibowitz referred to abusive Israeli soldiers as “Judeo-Nazis” and was so upset by the sight of the festivities around the Western Wall after the Six-Day War that he referred to it as a “disco wall.” In the pursuit of increasingly higher offices, Burg avoided such language. He held back, he self-censored. “You’re into the system,” he said. “You’re in the tunnel. I was a devoted politician and so I talked the talk.” But then, he said, “after some fifteen, twenty years in political life I had a feeling all of a sudden that, to use the Biblical term, Israel was the kingdom without prophesy. I realized that the three founding narratives of the national idea of Israeliness were over: the mass immigration to the land, aliyah; the security of the land; and the settling of the land. All three had served their purpose and were no longer the core of the nation’s narratives. I asked myself what was the alternative. This was a long process of thought. I didn’t feel that the political system in Israel was trying to renew its thinking.”

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