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	<title>Comments on: How Muslims Are Treated In USA?</title>
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	<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/</link>
	<description>We Still Hold The Key And Deed To Our Home In Palestine. We Will Return!</description>
	<pubDate>Sat, 30 Aug 2008 07:59:49 +0000</pubDate>
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		<title>By: Jersh</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-353433</link>
		<dc:creator>Jersh</dc:creator>
		<pubDate>Thu, 29 May 2008 18:31:09 +0000</pubDate>
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		<description>"18Robert Zionist Says: 
April 3rd, 2008 at 9:17 pm
Waht is “Zionist propaganda”? I would like to see a video of a Christian in a Muslim store in a Muslim country &#38; how they are treated"

Well Robert, my experiences in Syria, Lebanon, Egypt and other Muslim countries were nothing but positive.  I was treated with respect and dignity.</description>
		<content:encoded><![CDATA[<p>&#8220;18Robert Zionist Says:<br />
April 3rd, 2008 at 9:17 pm<br />
Waht is “Zionist propaganda”? I would like to see a video of a Christian in a Muslim store in a Muslim country &amp; how they are treated&#8221;</p>
<p>Well Robert, my experiences in Syria, Lebanon, Egypt and other Muslim countries were nothing but positive.  I was treated with respect and dignity.</p>
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		<title>By: kimmy</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352867</link>
		<dc:creator>kimmy</dc:creator>
		<pubDate>Wed, 16 Apr 2008 22:58:01 +0000</pubDate>
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		<description>Where I get angry is when fanatics from Christians, Islamics and Atheists tell us who to hate.
We need another Ghandi to tell us who to love.
We have enough hate in this world. We need more love and understanding in this world to get together.
Quoting from your faiths or lack of doesn't help anyone.
Living your beliefs in the love and understanding of others helps the most.
I did a service call at a "black" persons house the other day. (I hate the term black.)He asked me why I treated him so nicely because where we live he is supposed to be a rarity.
I put my arm next to him and I said "you have a better tan than I do".
Despite his colour difference, there is no difference.
He is a Muslim. Despite our different views on religion, he is no different than me.
The bottom line: We were equal. He makes parts for cars. I drive cars that uses parts from the company he works for. I fix furnaces. His furnace was broken. I fixed it.
Why do we have to constantly bring colour, gender, religion, and every other stupid label into these discussions when we are all equal?
Sorry for my rant, Haitham  but I think that I am right.</description>
		<content:encoded><![CDATA[<p>Where I get angry is when fanatics from Christians, Islamics and Atheists tell us who to hate.<br />
We need another Ghandi to tell us who to love.<br />
We have enough hate in this world. We need more love and understanding in this world to get together.<br />
Quoting from your faiths or lack of doesn&#8217;t help anyone.<br />
Living your beliefs in the love and understanding of others helps the most.<br />
I did a service call at a &#8220;black&#8221; persons house the other day. (I hate the term black.)He asked me why I treated him so nicely because where we live he is supposed to be a rarity.<br />
I put my arm next to him and I said &#8220;you have a better tan than I do&#8221;.<br />
Despite his colour difference, there is no difference.<br />
He is a Muslim. Despite our different views on religion, he is no different than me.<br />
The bottom line: We were equal. He makes parts for cars. I drive cars that uses parts from the company he works for. I fix furnaces. His furnace was broken. I fixed it.<br />
Why do we have to constantly bring colour, gender, religion, and every other stupid label into these discussions when we are all equal?<br />
Sorry for my rant, Haitham  but I think that I am right.</p>
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		<title>By: Jane</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352865</link>
		<dc:creator>Jane</dc:creator>
		<pubDate>Wed, 16 Apr 2008 00:18:26 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352865</guid>
		<description>I came across this site by pure accident.  I came home searching for a site were I could vent.  I am Muslim, Alhamdullilah.  I have been a Muslim for few years.  I am a citizen by naturalization, but also a very outspoken women.  Today I went into Kohl's Department store to pick up a few items, and when I got to the cashier I put my items on the counter.  I was asked if I was going to use my Kohl's card and my reply was yes.  I had a 30% discount coupon that was sent to me by Kohl's.  When I took out my Kohl's credit card ( which has my signature) to pay my bill I was asked for my ID.  I asked the cashier if this was a new thing that the store is doing and she said yes.  I knew she was lying but I initially ignored her yes respnse and went ahead and showed her my ID.  When I got outside to my car I realized what had just happened so I went back into the store and  tried to see if anyone else was paying with their Kohl's card and had to present an ID.  Well no one in the line I stood had an ID so I turned to this older white looking lady and asked her if I was suppose to buy something in the store what all would she need if I had a Kohl's card.  She asked me if I had a Kohl's card and I said yes.  She explained to me if the card is signed she does not need an ID but if it not signed she would need an ID.  I showed her my card and she said she would not need an ID if I would buy anything.  I explained to her what had happened and she was that was not right.  When I asked for the supervisor she made all kind of excuses for the girl and told me she could go and talk to her.  She said this was a safety thing, but I explained it was discrimination.  It becomes a safety thing when u do it for everyone but if you single out people then it is discrimination.  I have had this happened 2 other times in this store.  The first time I was wearing full hijab.  The two times after that i had my head tie regular.  The first time it happened I called the manager to the store and she told me that they are not suppose to check IDs unless the card is not signed.  The truth is, I had just left jumuaah and went to the store.  Now she said she would talk to her staff about that.  Apparently she did not because, this keeps happening and yes all these cashiers have been white.  Now maybe this store just have a bunch of anti-muslim staffs but I have called their main office and file a complaint.  
As for how non muslims are treated in predominantly Muslim countries, I myself was disturbed that they are being treated so well especially with what is going on for Muslims in the Western world.  I landed in Kuwait on Dec 26,2007 and I was shock to see how the malls had so many Christians taking picture and being treated so well.  I saw Muslims admiring Christians celebrating their holiday.  Well, if only we were treated with that much respect that would be very helpful.  Dr. Ali, I disagree with your comments about how non muslims are treated in Muslim lands.  Remember when the slaves came to America they were force to change their religion.  They had to hide to pray.  Muslims did not bring this on themselves.  The oppressors have the upper hand just like the dominant group as the upper hand.  The behavior of the oppressed often comes from the treatment endured from the oppressor.  I am one of the most calm people, but my actions and the way I respond to different situation comes from how I am treated by the dominant group.  It is time we stand up against injustice and unfair treatment and quit blaming the oppressed.</description>
		<content:encoded><![CDATA[<p>I came across this site by pure accident.  I came home searching for a site were I could vent.  I am Muslim, Alhamdullilah.  I have been a Muslim for few years.  I am a citizen by naturalization, but also a very outspoken women.  Today I went into Kohl&#8217;s Department store to pick up a few items, and when I got to the cashier I put my items on the counter.  I was asked if I was going to use my Kohl&#8217;s card and my reply was yes.  I had a 30% discount coupon that was sent to me by Kohl&#8217;s.  When I took out my Kohl&#8217;s credit card ( which has my signature) to pay my bill I was asked for my ID.  I asked the cashier if this was a new thing that the store is doing and she said yes.  I knew she was lying but I initially ignored her yes respnse and went ahead and showed her my ID.  When I got outside to my car I realized what had just happened so I went back into the store and  tried to see if anyone else was paying with their Kohl&#8217;s card and had to present an ID.  Well no one in the line I stood had an ID so I turned to this older white looking lady and asked her if I was suppose to buy something in the store what all would she need if I had a Kohl&#8217;s card.  She asked me if I had a Kohl&#8217;s card and I said yes.  She explained to me if the card is signed she does not need an ID but if it not signed she would need an ID.  I showed her my card and she said she would not need an ID if I would buy anything.  I explained to her what had happened and she was that was not right.  When I asked for the supervisor she made all kind of excuses for the girl and told me she could go and talk to her.  She said this was a safety thing, but I explained it was discrimination.  It becomes a safety thing when u do it for everyone but if you single out people then it is discrimination.  I have had this happened 2 other times in this store.  The first time I was wearing full hijab.  The two times after that i had my head tie regular.  The first time it happened I called the manager to the store and she told me that they are not suppose to check IDs unless the card is not signed.  The truth is, I had just left jumuaah and went to the store.  Now she said she would talk to her staff about that.  Apparently she did not because, this keeps happening and yes all these cashiers have been white.  Now maybe this store just have a bunch of anti-muslim staffs but I have called their main office and file a complaint.<br />
As for how non muslims are treated in predominantly Muslim countries, I myself was disturbed that they are being treated so well especially with what is going on for Muslims in the Western world.  I landed in Kuwait on Dec 26,2007 and I was shock to see how the malls had so many Christians taking picture and being treated so well.  I saw Muslims admiring Christians celebrating their holiday.  Well, if only we were treated with that much respect that would be very helpful.  Dr. Ali, I disagree with your comments about how non muslims are treated in Muslim lands.  Remember when the slaves came to America they were force to change their religion.  They had to hide to pray.  Muslims did not bring this on themselves.  The oppressors have the upper hand just like the dominant group as the upper hand.  The behavior of the oppressed often comes from the treatment endured from the oppressor.  I am one of the most calm people, but my actions and the way I respond to different situation comes from how I am treated by the dominant group.  It is time we stand up against injustice and unfair treatment and quit blaming the oppressed.</p>
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		<title>By: Robin</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352769</link>
		<dc:creator>Robin</dc:creator>
		<pubDate>Wed, 09 Apr 2008 19:46:05 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352769</guid>
		<description>Thank you for that insight Sean.  I do understand the legal reasoning behind upholding the rights of the despicable in order to maintain the rights of all, truly I do.  But on a moral basis, as well as reading the rulings, I personally find them tainted by the ideology of the majority opinion writers.  That's just an opinion, I am not an attorney, just someone who follows the Supreme Court "personalities".

One thing that I personally think is VERY important in this case is precisely what you stated yourself above, what you would do in this case. As an ordinary citizen I would do the same, make the reports to the appropriate authorities.  One thing I would DEFINITELY do even as an ordinary citizen, is not what the above people did who defended her.  When arguing with a bigoted person refusing service based on race, religion or other reasons, you will get NO WHERE arguing the morality of such an issue.  One must remember, the (staged) culprit in this bakery incident BELIEVED he could get away with this.  What truly shocks me about all the defenders of her is that not one of them brought the fact up that the law was being broken. Aren't Americans after all these years, our yearly celebrations of MLK, AWARE of what he and others won with their long hard struggle?  Don't people know that separate water fountains and lunch counters and refusal of services is not allowed for Arabs/Muslims either?  

The law IS on the victims side.  It is beyond wonderful to stand up for someone who is being racially attacked, but it is HIGH TIME that the citizens of this country know their own AND other's civil rights.  If anyone was driving by seeing a woman raped, HOPEFULLY they would call the police, make a RUCKUS and do something themselves if safe to do so to intervene.  When one witnesses civil rights violations it is no less important to get involved.  So personally, if I were there, I would have spoken up immediately and cited the law. Since I live in California, I would have NO problem citing CA Civil Code 52 which prohibits the incitement of discrimination in public accomodations as was the case of the thumbs up guy (BTW, several European countries have similar laws) I would take my cell phone, call the police, and the local district attorney's office, and all other entities which might have authority.  

And last on the list of entities to call,the most important to get involved, I would call the local office of CAIR (who is included in the follow up post to this one, How Are Muslims Treated in the US Part 2.)  CAIR provides attorneys in such situations.  http://www.cair.com/

There ARE civil rights laws to protect EVERYONE in America, be aware of them and USE THEM in your fight for your own rights AND others.</description>
		<content:encoded><![CDATA[<p>Thank you for that insight Sean.  I do understand the legal reasoning behind upholding the rights of the despicable in order to maintain the rights of all, truly I do.  But on a moral basis, as well as reading the rulings, I personally find them tainted by the ideology of the majority opinion writers.  That&#8217;s just an opinion, I am not an attorney, just someone who follows the Supreme Court &#8220;personalities&#8221;.</p>
<p>One thing that I personally think is VERY important in this case is precisely what you stated yourself above, what you would do in this case. As an ordinary citizen I would do the same, make the reports to the appropriate authorities.  One thing I would DEFINITELY do even as an ordinary citizen, is not what the above people did who defended her.  When arguing with a bigoted person refusing service based on race, religion or other reasons, you will get NO WHERE arguing the morality of such an issue.  One must remember, the (staged) culprit in this bakery incident BELIEVED he could get away with this.  What truly shocks me about all the defenders of her is that not one of them brought the fact up that the law was being broken. Aren&#8217;t Americans after all these years, our yearly celebrations of MLK, AWARE of what he and others won with their long hard struggle?  Don&#8217;t people know that separate water fountains and lunch counters and refusal of services is not allowed for Arabs/Muslims either?  </p>
<p>The law IS on the victims side.  It is beyond wonderful to stand up for someone who is being racially attacked, but it is HIGH TIME that the citizens of this country know their own AND other&#8217;s civil rights.  If anyone was driving by seeing a woman raped, HOPEFULLY they would call the police, make a RUCKUS and do something themselves if safe to do so to intervene.  When one witnesses civil rights violations it is no less important to get involved.  So personally, if I were there, I would have spoken up immediately and cited the law. Since I live in California, I would have NO problem citing CA Civil Code 52 which prohibits the incitement of discrimination in public accomodations as was the case of the thumbs up guy (BTW, several European countries have similar laws) I would take my cell phone, call the police, and the local district attorney&#8217;s office, and all other entities which might have authority.  </p>
<p>And last on the list of entities to call,the most important to get involved, I would call the local office of CAIR (who is included in the follow up post to this one, How Are Muslims Treated in the US Part 2.)  CAIR provides attorneys in such situations.  <a href="http://www.cair.com/" rel="nofollow">http://www.cair.com/</a></p>
<p>There ARE civil rights laws to protect EVERYONE in America, be aware of them and USE THEM in your fight for your own rights AND others.</p>
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		<title>By: Sean</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352766</link>
		<dc:creator>Sean</dc:creator>
		<pubDate>Wed, 09 Apr 2008 17:52:34 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352766</guid>
		<description>Robin,

Hey you are correct that I am an attorney so good guess.  What I would do, and I have been confronted with similar cases involving black and latino friends and clients, I would probably speak up for the women.  Express my view and then report the buisness to the labor comission, better buisness bureau and the district attorney.  I would also take the case, if the woman wanted me too, since I do civil litigation at the moment (trying to become a public defender) and take the bastard through the ringer.  About the folks who cheered on the fella, I would express my opinion, but I still wouldn't want to silence them.  I always believe more speech is better then less, my opinion personally.

Also, as a card carrying member of the ACLU, I do believe RAV and Bradenburg are not only cool but important cases.  They allow for individuals to say things that are unpopular and not be prosecuted.  Read the ordinance in RAV, it also mentions anti-Semetic language.  How vague is that.  Is what we say on this site criticizing Israel and Zionist thought anti-Semetic?  Could be in some judges and juries eyes.  So, since our opinions are unpopular in a certain county in a certain state, we could be prosecuted for that if the defendant's conviction was upheld then our rights may be in jeporady.  A while ago it was unpopular to be against the war in Iraq, could we be persecuted for incitement if we held a rally stating that we must stop the War at any cost, even through civil disobidence?  Yes we could if the Supreme Court didn't overturn the defendant's conviction in Bradenburg.  So yeah, I think those cases are cool and look beyond the facts of a case to the legal reasoning sometimes.  If we do not defend the rights of the despicable, how long till the righteous lose those rights too.

Peace</description>
		<content:encoded><![CDATA[<p>Robin,</p>
<p>Hey you are correct that I am an attorney so good guess.  What I would do, and I have been confronted with similar cases involving black and latino friends and clients, I would probably speak up for the women.  Express my view and then report the buisness to the labor comission, better buisness bureau and the district attorney.  I would also take the case, if the woman wanted me too, since I do civil litigation at the moment (trying to become a public defender) and take the bastard through the ringer.  About the folks who cheered on the fella, I would express my opinion, but I still wouldn&#8217;t want to silence them.  I always believe more speech is better then less, my opinion personally.</p>
<p>Also, as a card carrying member of the ACLU, I do believe RAV and Bradenburg are not only cool but important cases.  They allow for individuals to say things that are unpopular and not be prosecuted.  Read the ordinance in RAV, it also mentions anti-Semetic language.  How vague is that.  Is what we say on this site criticizing Israel and Zionist thought anti-Semetic?  Could be in some judges and juries eyes.  So, since our opinions are unpopular in a certain county in a certain state, we could be prosecuted for that if the defendant&#8217;s conviction was upheld then our rights may be in jeporady.  A while ago it was unpopular to be against the war in Iraq, could we be persecuted for incitement if we held a rally stating that we must stop the War at any cost, even through civil disobidence?  Yes we could if the Supreme Court didn&#8217;t overturn the defendant&#8217;s conviction in Bradenburg.  So yeah, I think those cases are cool and look beyond the facts of a case to the legal reasoning sometimes.  If we do not defend the rights of the despicable, how long till the righteous lose those rights too.</p>
<p>Peace</p>
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		<title>By: Haitham</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352763</link>
		<dc:creator>Haitham</dc:creator>
		<pubDate>Wed, 09 Apr 2008 14:06:44 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352763</guid>
		<description>How Muslims Are Treated In USA? (2nd round)
http://sabbah.biz/mt/archives/2008/04/09/how-muslims-are-treated-in-usa-2/</description>
		<content:encoded><![CDATA[<p>How Muslims Are Treated In USA? (2nd round)<br />
<a href="http://sabbah.biz/mt/archives/2008/04/09/how-muslims-are-treated-in-usa-2/" rel="nofollow">http://sabbah.biz/mt/archives/2008/04/09/how-muslims-are-treated-in-usa-2/</a></p>
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		<title>By: Dr.N.Ali</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352756</link>
		<dc:creator>Dr.N.Ali</dc:creator>
		<pubDate>Wed, 09 Apr 2008 04:51:25 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352756</guid>
		<description>Clarification:
Dear Haithum
I just need to clarify something I have said earlier.When I say,"...you are living in the world...." I do NOT mean specifically "you";it may actually sound funny but actually I mean "we"(all) as we are all in the same boat.What I mean is humans should abide by the laws of nature and should not try to disturb the "equilibrium"("Meezaan",as some would call it), for simple reasons that we (humans) do not have full understanding of how interfering with divine laws can affect us and the rest of the universe.
But again, I do apologise for creating the misunderstanding.
I hope that clarifies everything, but if it doesn't please do not hesitate to contact me.
Kind Regards</description>
		<content:encoded><![CDATA[<p>Clarification:<br />
Dear Haithum<br />
I just need to clarify something I have said earlier.When I say,&#8221;&#8230;you are living in the world&#8230;.&#8221; I do NOT mean specifically &#8220;you&#8221;;it may actually sound funny but actually I mean &#8220;we&#8221;(all) as we are all in the same boat.What I mean is humans should abide by the laws of nature and should not try to disturb the &#8220;equilibrium&#8221;(&#8221;Meezaan&#8221;,as some would call it), for simple reasons that we (humans) do not have full understanding of how interfering with divine laws can affect us and the rest of the universe.<br />
But again, I do apologise for creating the misunderstanding.<br />
I hope that clarifies everything, but if it doesn&#8217;t please do not hesitate to contact me.<br />
Kind Regards</p>
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		<title>By: Robin</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352753</link>
		<dc:creator>Robin</dc:creator>
		<pubDate>Wed, 09 Apr 2008 02:12:15 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352753</guid>
		<description>So Sean,it's Candid Camera time, if you were there, (and remember,neither the thumbs up man or anyone  else KNEW it wasn't real) which is it, you would die for the right of the bigots (I am referring to the one who gave the thumbs up and the worker) to say what he did and yourself stand idly by, or would you inform him, the store owner, and those standing by that the woman's civil rights were being violated? (as I believe you are an attorney-and even if I am incorrect on that I do assume you know our law.) 

Just one fact here.  I live in California, which enacted some of the earliest and strongest civil rights laws.  The first and most revolutionary for it's time, the Unruh Act (1959) which predated the federal Civil Rights Act.  Here are sections 51 and 52 (those parts pertaining to the above instance)

Unruh Civil Rights Act (California Civil Code Section 51) 
 
The Unruh Civil Rights Act provides protection from discrimination by all 
business establishments in California, including housing and public 
accommodations, because of age, ancestry, color, disability, national origin, 
race, religion, sex and sexual orientation. 
http://www.disabilityaccessinfo.ca.gov/lawsregs.htm#unruh_rights_act 
 
Unruh Civil Rights Act (California Civil Code 52-in part) 
 
(a) Whoever denies, aids or INCITES a denial, or makes any discrimination or 
distinction contrary to Section 51, 51.5, or 51.6, is liable for each and every 
offense for the actual damages, and any amount that may be determined by a jury, 
or a court sitting without a jury, up to a maximum of three times the amount of 
actual damage but in no case less than four thousand dollars ($4,000), and any 
attorney's fees that may be determined by the court in addition thereto, 
suffered by any person denied the rights provided in Section 51, 51.5, or 51.6. 
 
(b) Whoever denies the right provided by Section 51.7 or 51.9, or aids, INCITES, 
or conspires in that denial, is liable for each and every offense for the actual 
damages suffered by any person denied that right and, in addition, the 
following: 
 
(1) An amount to be determined by a jury, or a court sitting without a jury, for 
exemplary damages. 
 
(2) A civil penalty of twenty-five thousand dollars ($25,000) to be awarded to 
the person denied the right provided by Section 51.7 in any action brought by 
the person denied the right, or by the Attorney General, a district attorney, or 
a city attorney. An action for that penalty brought pursuant to Section 51.7 
shall be commenced within three years of the alleged practice. 
 
(3) Attorney's fees as may be determined by the court. 
 
(c) Whenever there is reasonable cause to believe that any person or group of 
persons is engaged in conduct of resistance to the full enjoyment of any of the 
rights described in this section, and that conduct is of that nature and is 
intended to deny the full exercise of those rights, the Attorney General, any 
district attorney or city attorney, or any person aggrieved by the conduct may 
bring a civil action in the appropriate court by filing with it a complaint. The 
complaint shall contain the following: 
http://law.onecle.com/california/civil/52.html 

The above info was cited to me by my dear friend Pat Barry who successfully fought the first Supreme Court workplace sexual harassment case and won. http://www.enotes.com/supreme-court-drama/meritor-savings-bank-v-vinson
She has seen the above tape, and stated that IF it were a real case, she would civily sue the bakery worker on behalf of the victim as well as the thumbs up man under the Unruh Act.

But that isn't even the point here, our country HAS laws banning discrimination. And SUPPOSEDLY we have morals which stand for justice or all regardless of race of religion. We are also SUPPOSEDLY (according to many, but not myself) a CHRISTIAN nation. For someone to offer up the case of a cross-burner who got off (R.A.V. v. St. Paul) and another KKK member who got off (Bradenburg v. Ohio) as "cool" is really beyond the scope of my comprehension.</description>
		<content:encoded><![CDATA[<p>So Sean,it&#8217;s Candid Camera time, if you were there, (and remember,neither the thumbs up man or anyone  else KNEW it wasn&#8217;t real) which is it, you would die for the right of the bigots (I am referring to the one who gave the thumbs up and the worker) to say what he did and yourself stand idly by, or would you inform him, the store owner, and those standing by that the woman&#8217;s civil rights were being violated? (as I believe you are an attorney-and even if I am incorrect on that I do assume you know our law.) </p>
<p>Just one fact here.  I live in California, which enacted some of the earliest and strongest civil rights laws.  The first and most revolutionary for it&#8217;s time, the Unruh Act (1959) which predated the federal Civil Rights Act.  Here are sections 51 and 52 (those parts pertaining to the above instance)</p>
<p>Unruh Civil Rights Act (California Civil Code Section 51) </p>
<p>The Unruh Civil Rights Act provides protection from discrimination by all<br />
business establishments in California, including housing and public<br />
accommodations, because of age, ancestry, color, disability, national origin,<br />
race, religion, sex and sexual orientation.<br />
<a href="http://www.disabilityaccessinfo.ca.gov/lawsregs.htm#unruh_rights_act" rel="nofollow">http://www.disabilityaccessinfo.ca.gov/lawsregs.htm#unruh_rights_act</a> </p>
<p>Unruh Civil Rights Act (California Civil Code 52-in part) </p>
<p>(a) Whoever denies, aids or INCITES a denial, or makes any discrimination or<br />
distinction contrary to Section 51, 51.5, or 51.6, is liable for each and every<br />
offense for the actual damages, and any amount that may be determined by a jury,<br />
or a court sitting without a jury, up to a maximum of three times the amount of<br />
actual damage but in no case less than four thousand dollars ($4,000), and any<br />
attorney&#8217;s fees that may be determined by the court in addition thereto,<br />
suffered by any person denied the rights provided in Section 51, 51.5, or 51.6. </p>
<p>(b) Whoever denies the right provided by Section 51.7 or 51.9, or aids, INCITES,<br />
or conspires in that denial, is liable for each and every offense for the actual<br />
damages suffered by any person denied that right and, in addition, the<br />
following: </p>
<p>(1) An amount to be determined by a jury, or a court sitting without a jury, for<br />
exemplary damages. </p>
<p>(2) A civil penalty of twenty-five thousand dollars ($25,000) to be awarded to<br />
the person denied the right provided by Section 51.7 in any action brought by<br />
the person denied the right, or by the Attorney General, a district attorney, or<br />
a city attorney. An action for that penalty brought pursuant to Section 51.7<br />
shall be commenced within three years of the alleged practice. </p>
<p>(3) Attorney&#8217;s fees as may be determined by the court. </p>
<p>(c) Whenever there is reasonable cause to believe that any person or group of<br />
persons is engaged in conduct of resistance to the full enjoyment of any of the<br />
rights described in this section, and that conduct is of that nature and is<br />
intended to deny the full exercise of those rights, the Attorney General, any<br />
district attorney or city attorney, or any person aggrieved by the conduct may<br />
bring a civil action in the appropriate court by filing with it a complaint. The<br />
complaint shall contain the following:<br />
<a href="http://law.onecle.com/california/civil/52.html" rel="nofollow">http://law.onecle.com/california/civil/52.html</a> </p>
<p>The above info was cited to me by my dear friend Pat Barry who successfully fought the first Supreme Court workplace sexual harassment case and won. <a href="http://www.enotes.com/supreme-court-drama/meritor-savings-bank-v-vinson" rel="nofollow">http://www.enotes.com/supreme-court-drama/meritor-savings-bank-v-vinson</a><br />
She has seen the above tape, and stated that IF it were a real case, she would civily sue the bakery worker on behalf of the victim as well as the thumbs up man under the Unruh Act.</p>
<p>But that isn&#8217;t even the point here, our country HAS laws banning discrimination. And SUPPOSEDLY we have morals which stand for justice or all regardless of race of religion. We are also SUPPOSEDLY (according to many, but not myself) a CHRISTIAN nation. For someone to offer up the case of a cross-burner who got off (R.A.V. v. St. Paul) and another KKK member who got off (Bradenburg v. Ohio) as &#8220;cool&#8221; is really beyond the scope of my comprehension.</p>
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		<title>By: Sean</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352743</link>
		<dc:creator>Sean</dc:creator>
		<pubDate>Tue, 08 Apr 2008 20:13:36 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352743</guid>
		<description>Yeah, but that is the actor, not an actual store owner.  So you see no law was broken.  Doh!  And the person siding with the store owner are not breaking any laws by siding with him, remeber I may not like your opinion but I will die for your right to say it.  

Peace</description>
		<content:encoded><![CDATA[<p>Yeah, but that is the actor, not an actual store owner.  So you see no law was broken.  Doh!  And the person siding with the store owner are not breaking any laws by siding with him, remeber I may not like your opinion but I will die for your right to say it.  </p>
<p>Peace</p>
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		<title>By: Robin</title>
		<link>http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352738</link>
		<dc:creator>Robin</dc:creator>
		<pubDate>Tue, 08 Apr 2008 12:46:32 +0000</pubDate>
		<guid isPermaLink="false">http://sabbah.biz/mt/archives/2008/03/29/how-muslims-are-treated-in-usa/#comment-352738</guid>
		<description>http://www.articlesisland.com/legal/legal-information/avoiding-discrimination-lawsuits.html

If someone comes in to buy something and is belligerent and unruly, you have the right to ask him or her to leave but on the other hand, you cannot refuse to sell to someone because of his or her race, religion or national origin. You can not put a sign in your window that says you refuse to serve certain groups of people. If you own a bar, you can refuse to serve people who are already intoxicated but you can not refuse to serve Italians for example. On the same score, you can not remove blacks that become unruly while letting whites stay no matter how boisterous they become. The rules you make must pertain to everyone or you open yourself up to a lawsuit.

On the other hand, that does not mean you can not open a hair salon that is predominantly for black women as long as you do not refuse service to other groups who may wish to use that shop. After all, some women from other ethnic groups may wish to use the shop just for a hair cut or style without needing the special treatments that the texture of a black womans hair needs. Its important to understand all of the issues surrounding potential discrimination lawsuits in order to avoid them. 

http://en.wikipedia.org/wiki/Racial_Discrimination_Act_1975
Racial Discrimination Act of 1975:

Racial discrimination occurs under the Act when someone is treated less fairly than someone else in a similar situation because of their race, colour, descent or national or ethnic origin. Racial discrimination can also occur when a policy or rule appears to treat everyone in the same way but actually has an unfair effect on more people of a particular race, colour, descent or national or ethnic origin than others.

It is against the law to discriminate in areas such as:

    * Employment (section 15) - eg when seeking employment, training, promotion, equal pay or conditions of employment;
    * Land, housing or accommodation (section 12) - eg when buying a house or when renting;
    * Provision of goods and services (section 13) - eg when buying something, applying for credit, using banks, seeking assistance from government departments, lawyers, doctors and hospitals, or attending restaurants, pubs, entertainment venues;
    * Access to places and facilities for use by the public (section 11) - eg when trying to use parks, libraries, government offices, hotels, places of worship, entertainment centres, hire cars;
    * Advertising (section 16) - eg advertising for a job stating that people from a certain ethnic group cannot apply;
    * Joining a trade union (section 14).

The Act also prohibits offensive behaviour based on racial hatred (racial vilification) (section 18C)

TITLE II--INJUNCTIVE RELIEF AGAINST DISCRIMINATION IN PLACES OF PUBLIC ACCOMMODATION (Civil Rights Act 1964)

SEC. 201. (a) All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, and privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin.

(b) Each of the following establishments which serves the public is a place of public accommodation within the meaning of this title if its operations affect commerce, or if discrimination or segregation by it is supported by State action:

(1) any inn, hotel, motel, or other establishment which provides lodging to transient guests, other than an establishment located within a building which contains not more than five rooms for rent or hire and which is actually occupied by the proprietor of such establishment as his residence;

(2) any restaurant, cafeteria, lunchroom, lunch counter, soda fountain, or other facility principally engaged in selling food for consumption on the premises, including, but not limited to, any such facility located on the

premises of any retail establishment; or any gasoline station;

(3) any motion picture house, theater, concert hall, sports arena, stadium or other place of exhibition or entertainment; and

(4) any establishment (A)(i) which is physically located within the premises of any establishment otherwise covered by this subsection, or (ii) within the premises of which is physically located any such covered establishment, and (B) which holds itself out as serving patrons of such covered establishment. 
http://www.dotcr.ost.dot.gov/Documents/YCR/CIVILR64.HTM</description>
		<content:encoded><![CDATA[<p><a href="http://www.articlesisland.com/legal/legal-information/avoiding-discrimination-lawsuits.html" rel="nofollow">http://www.articlesisland.com/legal/legal-information/avoiding-discrimination-lawsuits.html</a></p>
<p>If someone comes in to buy something and is belligerent and unruly, you have the right to ask him or her to leave but on the other hand, you cannot refuse to sell to someone because of his or her race, religion or national origin. You can not put a sign in your window that says you refuse to serve certain groups of people. If you own a bar, you can refuse to serve people who are already intoxicated but you can not refuse to serve Italians for example. On the same score, you can not remove blacks that become unruly while letting whites stay no matter how boisterous they become. The rules you make must pertain to everyone or you open yourself up to a lawsuit.</p>
<p>On the other hand, that does not mean you can not open a hair salon that is predominantly for black women as long as you do not refuse service to other groups who may wish to use that shop. After all, some women from other ethnic groups may wish to use the shop just for a hair cut or style without needing the special treatments that the texture of a black womans hair needs. Its important to understand all of the issues surrounding potential discrimination lawsuits in order to avoid them. </p>
<p><a href="http://en.wikipedia.org/wiki/Racial_Discrimination_Act_1975" rel="nofollow">http://en.wikipedia.org/wiki/Racial_Discrimination_Act_1975</a><br />
Racial Discrimination Act of 1975:</p>
<p>Racial discrimination occurs under the Act when someone is treated less fairly than someone else in a similar situation because of their race, colour, descent or national or ethnic origin. Racial discrimination can also occur when a policy or rule appears to treat everyone in the same way but actually has an unfair effect on more people of a particular race, colour, descent or national or ethnic origin than others.</p>
<p>It is against the law to discriminate in areas such as:</p>
<p>    * Employment (section 15) - eg when seeking employment, training, promotion, equal pay or conditions of employment;<br />
    * Land, housing or accommodation (section 12) - eg when buying a house or when renting;<br />
    * Provision of goods and services (section 13) - eg when buying something, applying for credit, using banks, seeking assistance from government departments, lawyers, doctors and hospitals, or attending restaurants, pubs, entertainment venues;<br />
    * Access to places and facilities for use by the public (section 11) - eg when trying to use parks, libraries, government offices, hotels, places of worship, entertainment centres, hire cars;<br />
    * Advertising (section 16) - eg advertising for a job stating that people from a certain ethnic group cannot apply;<br />
    * Joining a trade union (section 14).</p>
<p>The Act also prohibits offensive behaviour based on racial hatred (racial vilification) (section 18C)</p>
<p>TITLE II&#8211;INJUNCTIVE RELIEF AGAINST DISCRIMINATION IN PLACES OF PUBLIC ACCOMMODATION (Civil Rights Act 1964)</p>
<p>SEC. 201. (a) All persons shall be entitled to the full and equal enjoyment of the goods, services, facilities, and privileges, advantages, and accommodations of any place of public accommodation, as defined in this section, without discrimination or segregation on the ground of race, color, religion, or national origin.</p>
<p>(b) Each of the following establishments which serves the public is a place of public accommodation within the meaning of this title if its operations affect commerce, or if discrimination or segregation by it is supported by State action:</p>
<p>(1) any inn, hotel, motel, or other establishment which provides lodging to transient guests, other than an establishment located within a building which contains not more than five rooms for rent or hire and which is actually occupied by the proprietor of such establishment as his residence;</p>
<p>(2) any restaurant, cafeteria, lunchroom, lunch counter, soda fountain, or other facility principally engaged in selling food for consumption on the premises, including, but not limited to, any such facility located on the</p>
<p>premises of any retail establishment; or any gasoline station;</p>
<p>(3) any motion picture house, theater, concert hall, sports arena, stadium or other place of exhibition or entertainment; and</p>
<p>(4) any establishment (A)(i) which is physically located within the premises of any establishment otherwise covered by this subsection, or (ii) within the premises of which is physically located any such covered establishment, and (B) which holds itself out as serving patrons of such covered establishment.<br />
<a href="http://www.dotcr.ost.dot.gov/Documents/YCR/CIVILR64.HTM" rel="nofollow">http://www.dotcr.ost.dot.gov/Documents/YCR/CIVILR64.HTM</a></p>
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