I've been thinking a lot about Nadia's post about sexual violence and historical trauma. In the post, Nadia states:

Reading this article makes me think about the types of historical trauma we as Palestinians, and Arabs in general, are carrying around with us. When Maria Yellow Horse Brave Heart speaks about sobbing uncontrollably after viewing a photograph of her ancestors, it reminds me of the way I feel when viewing photos like the one at the top of this post. It reminds me of last summer in Italy, driving through mountains and valleys on our way home to Gagliano. After viewing miles of olive trees out the car window, the same trees we passed every time we went into Sulmona, I burst into tears and felt sad, as if in mourning, the rest of the day. I was mourning, mourning all the things that were taken away from my ancestors, all the things that continue to be taken away, the things we can’t ever get back. This is something that makes me find fault with the term “historical trauma”–it’s not just historical, it’s current. While I am experiencing historical trauma, others are experiencing the trauma firsthand. I guess this is what makes historical trauma secondary trauma, especially in our case. But how does that relate to our conception of ourselves as Palestinians? How much does this legacy of suffering affect our self perceptions, and how willing are we to be defined by it?

Nadia's words brought me back to a time, about two years ago, when I was at a fruit market. I was standing in front of a pile of bananas, and suddenly, for what appeared to be no reason, I almost threw up. I got very shaky and dizzy and almost started crying--I had to go sit out in the car while the family finished up the shopping.

At the time, I sensed what was wrong, but I didn't have the words to articulate it. I spoke of the incident to one other person--I told her how the voices of the mostly Mexican migrant workers in the shop had come together with the warm smell of the huge pile of bananas, and suddenly, I could see the brown hands that hacked the bananas off the trees, I could feel the hunger in his stomach, the heat of the sun on his skin, sucking the sweat out of his body--and I couldn't touch the bananas--i couldn't touch them because what I wanted to touch were the hands, the brown callused hands, that had made it possible for me to feed my newly born baby.

The person I told this to said nothing--just nodded with a soft look on her face.
That is what I needed at the time.

***

Money was always an issue for my family. But it's important to note that even though I come from a chronically working class poor household, my life wouldn't have been much different if I had come from a well off household. Work was admired in my family--in my community.

I worked in the fields from the time I was about 11 until I was about 13. At that point I switched to a job as a news paper delivery person. And eventually, when I was old enough, I worked at Mc Donalds.

And their were two common factors running through my experiences at each of these jobs. First, I was never the only Chicana/Mexicana at the particular job. Especially while working in the fields, there was always an overwhelming amount of brown people (of all ages, mothers, grandmothers, children as young as 2 or 3) working there.

The other factor was that I always *wanted* to be working. I didn't see anything wrong with being 11 years old and working 8-10 hours a day with one break for lunch. I *embraced* the feeling of tired, the feeling of independence, the self-assurance that now, no matter what happened, I would have the power to take care of myself.

And I wasn't alone in that feeling. In working class Chicano communities, work is how you prove yourself to be an adult. In general, nobody really much cared when 15 year-olds got pregnant, because they were working and/or they had a spouse that was working and it was just understood--once you had the power to live on your own, you had the power to make your own decisions. Similarly, when boys came home and said they dropped out of school to get a job, there may have been some angst--but mostly, there was ambivilence or even admiration for the boy. He was a man now.

***

I enjoyed the feelings that hard physical labor brought about in my body. The deep dreamless sleep the came after hours and hours of picking, the clean empty way your brain feels when your whole body is concentrating on not passing out--I even enjoyed the tenderness of my skin, puffy and red, as it recovered from multiple burns, bruises and cuts from spattering oil, hot grills, and tomato slicers. Physically--to move your body to the point of sweat--it just feels good.

It wasn't until I was a 19-year-old living on my own, working at a popular restaurant chain that this changed. I had left home for a good shortly before my graduation. I had nobody except myself to rely on in any way--and as a result, I was working anywhere from 50-80 hours a week, often as much as 20 hours a day. And as the lone female working in a position that required lots of physical labor (grill cook), I got endless flak from male grill cooks for needing help with lifting or things like that. So I pretty much figured out how to do it myself.

And eventually, the sexual harassment began--lots of touching, rubbing against, grabbing every single day. Touching, rubbing and grabbing that I was forced to make a decision about every time it happened. Did I want to make a big deal out of this? Did I want to further cement my reputation as an incorrigible troublemaker with my bosses? Did I want to be alienated from the guys even further for 20 hour work shifts? The one time my breasts were grabbed in front of several people, I was told by my managers that I shouldn't have been in the position where I was--that I shouldn't have been joking around with the guy who grabbed me. And because the guy was black and I was white and it was Flint, the ensuing racial strife and tension in the place where I spent up to 80 hours of my life was almost unbearable.

But I couldn't leave.

I had worked my way up to making 8$'s an hour--and I knew if I quit and went to a different resturant, I would have to start all over again back at 5.00$ an hour. And I also knew that there would be no guarantee that I would get my 20-40 hours of over time. Overtime was where I made the money to pay for hospital bills and to keep my ass off the streets.

So I stayed. And I took it. My body took the abuse, the extreme physical labor, the mental strain--and eventually also took the asthma and anxiety attacks, the arm and hip trauma that resulted from constant repetition, the mental breakdowns that left me locked in my apartment on days off, alternatively sobbing and staring at the wall.

I took it because if I didn't I would be on the streets. And if I didn't--I would be a failure. I was not able to make it on my own. I was not a real grown up. I was not a real Mexican. And for somebody who already didn't qualify as a real Mexican on other physical levels (my pale skin, my inability to speak Spanish), the idea that there was another way I could prove I wasn't real--it was intolerable. Self preservation and cultural identity were all tied up into one messy physically disintegrating body.

***

It wasn't until I was pregnant with my first child that the disintegration began to become obvious to me. Due to extreme health problems, I was forced to spend most of my pregnancy lying down doing nothing. The movements of the television made me sick, the sound of W*'s breathing made me sick, the smell of tap water made me sick, rolling over too quickly made me sick. I was in and out of the hospital and given pretty much *no* help by condescending doctors who told me "Every woman feels like shit when she's pregnant."

So I spent most of my day doozing in and out and thinking. Thinking about how shitty I felt because I wasn't working. W* and I have never been well off. We were only able to survive on one income because we lived in a one bedroom apartment in the middle of Flint Michigan. I knew he was working his ass off, I knew he was worried--and there was nothing I could do to help because I was so busy being sick.

And even more so--It was the first time since I was 11 years old that I wasn't working. The first time in almost 15 years that I wasn't earning an income of some sort. The first time I had to confront the way my body had been trained--the way my muscles and blood and brain had been trained by the demand to work.

I noticed how my muscles twitched involuntarily when a visitor needed a glass of water or a towel. The way blankets and blankets of guilt forced my body to crawl out of bed and try to help make dinner or take the dog out for a walk. The way, even 2 years after quitting my restaurant job, dreams would still invade my brain at night--dreams where I got handful after handful of orders to cook, dreams where I couldn't keep up, and I knew I was going to get fired and goddamn it I need this job, what am I going to do?

I couldn't rest and heal my body from pregnancy related sickness because I was so busy unraveling and recognizing for the first time the sense of desperation that had motivated almost my entire life.

I swung in and out of severe depressions that only alleviated once I was finally able to go back to work.

***

Although feminism saved my life on so many levels--at the same time, feminism also helped me to overlook the deeper more traumatic aspects of my life up until that point. The first feminist book I ever read was The Feminine Mystique. And while I am forever grateful to Betty Friedan for helping me to see I was not alone, her solution to the depression, pain, violence, of staying at home (get a job, basically) was not my solution. How could it be? The women she talked to had never worked, had never felt the inescapable heat of the sun beating on their heads for 8 hours a day, had never felt guilty for playing with toys rather than working, had never felt like a trapped animal day in and day out for 80 hours a week. I identified very strongly with the lack of humanity the women Friedan discussed felt and internalized. But they and I were not the same. And so our solutions could never be the same. But I didn't figure that one out for a long time.

***

Mexicans have bought into the myth as much as anybody else. We are hard workers--we are better than blacks because we work and they don't. We will do the work nobody else wants to, we will leave our children and loved ones to get them a better life. We will scavenge through deserts and risk being raped and shoot just for a 8$ an hour job. We patently ignore the violence this love of work does to our physical bodies and to our families.

And I understand why. When you have nothing else, when you have already been shamed in so many different ways, when your own English speaking children are embarrassed of your Spanish accented English, their eyes and ears judging you with the mind of that which hates you--what other choice to do you have? What other way do you have to make your children proud of you?

And really, all of us know that in spite of how much everybody beats education education education into our brains as the solution to our problems--things just aren't that easy. Not when schools are war zones. And Spanish speaking students are shoved into the back of the class and ignored until they teach themselves English. And college loans have a way of being bigger than the house loan. And nobody ever hires the spic anyway.

It's so much more complicated than even we allow ourselves to consider. Immigration reform will not help our children no longer feel lonely when they don't see us for 18 hours at a time. Getting paid more and eliminating sexism on the job will not give a childhood to children who migrate every year and must work in the fields after school. And indulgently looking away while mothers and fathers risk the desert to find a job does nothing to keep the lonely children back home from killing themselves.

It's so complicated--but we don't have the time to work through it all. We're busy trying avoid deportation, keep food on the table, keep our children off the streets, and keep our bodies from disintegrating into a pile of bruised mush, our minds no longer strong enough to push the mush to where it needs to go.

***

Nadia said in comments:

i have little choice but to support systems of oppression in everything i buy and eat. there are so few alternatives to it. that is an added dimension to secondary trauma; not only do you experience the trauma, but you are also in the position of having little choice but to force that trauma on others in your group. we have to pay taxes, and those taxes go towards military action against our people. we have to buy food and clothes, resulting in us financially supporting industries that exploit our people.

Even as my body recovers itself, even as my muscles learn how to move for their own reasons, I am participating in the exploitation of my own people--of mi raza. The bananas I eat to empower my body, keep me strong, are the same bananas that I know steal away the life of other brown workers. My road to recovery is based on the continued violence against my community.

Which is why I found myself standing in front of a pile of bananas ready to vomit. I know what the body's of those pickers look like, I know what their hands feel like, I know how their shoulders ache and how their skin burns to a dark red tomato color. I know because their bodies are mine.

And when I reach out to pick up bananas what I really want is to reach for the hands of my fellow worker, to hold his hands and tell him, promise him, that my health will not come at the cost of his health. That it will not come at the cost of his children's health.

But I can't do that.
And it destroys me.

***

I started keeping a garden about three years ago. And W* has been very patient with me--I get out and work for a few days, and then abandon the thing for weeks, forcing him to pick up the slack. At the same time, when he gets overwhelmed and decides he's going to stop working on it, I cry and beg and plead for him stick with it. I promise I'll help, and even do so diligently for a few weeks until I drop off again.

Because even though I've never been able to articulate it, I've always known that our little garden is liberatory to my community. Besides the fact that our little garden makes it so that we don't have to waste gas going to the store, makes it a few less bananas that children need to pick, etc etc--our little garden allows me a space to see what it feels like to have hard work stem from love, to have sweat result in nurturing and healing. It allows me the space to teach my children traditions on their terms--my son knows death is not forever, that death brings life. He and I have discussed it quite a bit while scattering dead leaves and mulch over our plants.

And my daughter, who is like me, and inclined to do things in bursts, plays off to the side of the garden, listening intently while she plays, coming over occasionally to ask questions and get clarification. She figured out all by herself that bombs destroy the earth, makes it impossible for new life to grow in a healthy and safe way. Something many full grown environmentalists haven't quite figured out.

It's just one garden. Just like the South Central garden was just one garden. And the Esperanza garden was just one garden. And the Avenue A was just a garden. All just gardens that teach the bodies of brown people, many times for the first time, what it feels like to create for oneself, what it feels like to move and sweat and breath all for oneself.

To make choices we have never been allowed to make.

To love ourselves the way we've never been allowed to.

New life arising from the disintegration.

~En Lucha~

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In the U.S., the issue is framed as "Immigration"

The face of the issue is framed as a brown skinned Mexican man.

And yet, all you have to do is scrape just a little under the surface to know what immigration really means and who it effects.

750+ Immigrants Detained in "Operation Return To Sender" Raids

Immigrant youth shelter won't reopen

Judge tells immigrant woman seeking restraining order to leave court or she will be deported.

Immigrant woman dragged a mile to her death.

Immigrant women afraid to seek health care.

Immigrant woman denied cancer treatment for lack of Medicaid.

"She realized that she had to go [back to her husband] because she needed the [immigration] papers. She described the consequences: "He beat me on the head. He sat on my stomach. He put a knife to my throat and raped me. Then he threw me naked on the street."

Palestinian man held on immigration charges held indefinitely in the name of "war on terror"

Rape is the price you pay for crossing the border.

Border patrol agents rape immigrant women: Supervisor watches.

INS holds immigrant children in prison like conditions--they are forbidden from speaking their own languages, told not to laugh, forced to ask for permission to scratch their noses.

Defense attorney demands of rape victim: You've been in this country a long time, why don't you speak English yet?(pdf file page 5)

Immigrants can be held indefinitely without trail.

Clearly, some unpacking of the "immigration debate" is in order. What is really being debated here? And why has this "debate" been framed in the way it has?

For all it's rhetoric stating otherwise, historically, the U.S. has never been all that welcoming to immigrants. The Irish, Chinese, Mexican, Polish, Haitian, Japanese have all been on the brunt end of anti-immigrant rhetoric. And that list is not exhaustive by any means. In most cases, economics pushed anti-immigrant aggression. That is, the dirty Wops/Chinks/Spics/Poles etc. stole jobs from those who deserved them--"real" Americans aka white middle class men.

But right now, things are different. Right now, although anti-immigrant aggression still centers on economics (the dirty spics are stealing jobs/making us pay for their welfare), the driving force behind the debate, the issue that really triggers the debate, is the "war on terror."

Some of the first anti-immigrant organizations in the U.S. to capitalize on anti-Arab "war on terror" policies were the hate organizations the Minutemen Project and the American Patrol Report. Both organizations were classified as hate groups by the U.S. government pre 9-11. They are known for their terror antics on the border--hunting human beings down while armed and on horseback, forcibly detaining and pistol whipping captured border crossers, and destroying water stations put up to prevent deaths. The American Border Report even went so far as to raise money to buy a plane that they could use to "monitor" the border with.

But all of this was conveniently forgotten by politicians, government officials, and universities in a post 9-11 world. "Liberal" John Kerry and Columbia University played host to Minuteman founder Jim Gilchrist. Media personalities like Pat Buchanan and Lou Dobbs openly supported each group. And eventually a national debate ensued--are the Minutemen's tactics justifiable?

Almost nobody recognized or talked about the reason why these organizations gained such instant popularity. In a post 9-11 world, they had both taken the time to restructure their campaigns significantly--choosing to focus on the "desperate" situation at the border. The "desperate" situation being, of course, that thousands of Mexicans were crossing through unprotected parts of the border every year--thousands of Mexicans that could really be terrorists. The false desperation of the war on terror leaked into the border, creating a false desperation on the border that has justified everything from increased violence by border patrol agents against border crossers and the building of our own wall.

Similar anti-Arab/immigrant sentiment played out recently in the fallout of the V-Tech shootings. Before it was discovered that the shooter was a Korean born legal immigrant in the U.S., various media pundents were doing their best to connect the shooting to the the Muslim community (which by default, of course, means Arabs). Ray Hanania rightly wonders, "What would have happened to us Arab Americans if that Virginia Tech student had been Arab and not South Korean?"

Nothing good, that we can all be sure of that.

The Mexican community has picked up on this anti-Arab sentiment in their organizing. Unfortunately, this has often led to some of us doing our best to distance ourselves from the rhetoric rather than confront it. For example, at immigration rallies, signs declaring, "somos trabajadores no terroristas" are common. We are workers not terrorists. We are in the U.S. to work hard, we want to be citizens, we're as American as apple pie, we want to be just like you. We are uncritical to the idea of who, exactly, is "you" and what is this history of violence "you" has participated in through the course of U.S. history?

And because we are uncritically demanding to adopt into U.S. citizenship, our "smaller rocks" type movement does very little, if anything, to really challenge larger forms of structural violence and oppressions against any of our communities, much less challenge the working conditions of many migrant workers/undocumented workers.

Perhaps another way to look at this would be to remember that Mexicans are not the only ones whose families are being destroyed and imprisoned. In prison, there is no distinction between terrorist and worker--and ironically, whether terrorist or illegal worker, we all are imprisoned for the same thing: visa issues. If it's ok to imprison a "terrorist"on immigration issues, why wouldn't it be ok to imprison a "worker" on immigration issues?

The issue is framed as "immigration" and the face of the immigration debate is a Mexican male. But it's time for all of us to force open this tiny little box they have squeezed us all into . The United States owes its current existence to the violence it inflicts on each of our communities. If there were no threat of violence to keep workers inline, would we be a model of capitalistic prosperity for corporations world wide? If the workers had any sort of power or influence over decisions made by the government, would corporations have been able to convince the U.S. government to invade Afghanistan or Iraq? If there was no corporate sponsered war on terror, would anti-Arab aggression flourish in the U.S. the way it does? Would children still be seperated from their families? Would immigrant women still be too frightened to report interpersonal violence and abuse?

We are all interconnected. It's time to embrace our differences rather than hide from them. We are all criminals in this country--our assimilation process starts with jails and violence rather than open arms and melting pots. It's time to love each other more than we love the American dream. Our love for each other will be what saves us.

i have always loved criminals
i tell people who try to shame
me into silence

with words like television conjugal
college libraries they say
can you imagine a library in a nigerian chinese a
columbian prison do you know what happens
in the world americans are so spoiled no idea
how lucky we are here

even you often write how
your time has offered reflection
meditation deepened your faith
but you 27 and have 10
years to go nowhere how much deeper
you going to get until a system based
on money deems you rehabilitated

i have always loved criminals
and the way you bomb my tag
butterphoenix all across your letters
reminds me our affirmation is considered vandalism

i have always loved
criminals and not only the thugged
out bravado of rap videos and champagne
popping hustlers but my father
born an arab baby boy
on the forced way out
of his homeland his mother exiled
and pregnant gave birth in a camp

the world pointed and said
palestinians do not exist palestinians
are roaches palestinians are two legged dogs
and israel built jails and weapons and
a history based on the absence of a people
israel made itself holy and chosen
and my existence a crime

so i have always loved criminals
it is a love of self
and i will not cut off any part of
me and place it behind fences and bars
and the fake ass belief
that there is a difference between
the inside and the outside

there is no outside anywhere
anymore just where we are and
what we do while we are here

and there
are people anthony who make a connection
between you puerto rican ryme slayer beautiful man and
young girls twisted into sex work and these
people nazim they are working to stop prisons
from being economically beneficial to depressed
communities and these people
bronx bomber they imagine a world
where money can't be made off the hurt
of the young the poor the colored the
sexualized the different and these people
nymflow they never heard you
spit lyrics and they won't
see the cut of your brilliance
from these mere words
but these people
42851-054 5812
they beleive human
beings can never be reduced
to numbers not in concentration
camps or reservations not in
refugee camps not in schools
and not in jails

these people
brother they resist

i will share these words
with them and i will
in your name and in the names
of all who imagine

stay well
and safe
reisist
and love
suheir

excerpted from the poem "letter to anthony (critical resistance) by suheir hammad "

~En Lucha~

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